by Elizabeth | Sep 21, 2011 | Learning Story
Bible study meets at First Baptist Pensacola Thursdays 9:15 - 11
“To understand God’s purposes, we need to return to the biblical story. One of the most important aspects of this story relates to God’s work relative to the presence of sin in the world. The biblical story has four unique chapters: Genesis 1–2 and Revelation 21–22. These chapters are unique in that no sin is present in the places and events described. Genesis 1–2 gives us a picture of God’s creation design, what the world was like before sin entered the scene.
Revelation 21–22 gives us a picture of God’s future intent, what the world will be like once redemption has been fully completed with the consummation of the judgment of sin and the evil one. These four chapters serve as bookends to the rest of the biblical story. The rest of the story is about the redemptive work of God in a sinful and fallen world. The story of re-creation relates the redemptive work of God to creation design by showing how he is restoring to right relationship that which was broken.” (Craig Van Gelder The Essence of the Church, 89–90)
by Elizabeth | Sep 20, 2011 | Learning Story
Check out this treasure on Sabbath
We are driven because our work brings us power and pride that dulls our deeper desire for delight.
We are far more practiced and comfortable with work than play. We are far better at handling difficulties than joy. When faced with a problem, we can jump into it or avoid it; we can use our skills or resources to manage it. But what do we do with joy? We can only receive it and allow it to shimmer, settle, and in due season, depart; leaving us alive and happy but desiring to hold on to what can’t be grasped or controlled.
Joy is lighter than sorrow and escapes our grasp with a fairylike, ephemeral adieu. Sorrow settles in like a 280-pound boar that has no intention of ever departing. One calls us to action and the other to grace. Which is easier: to work for your salvation with self-earned power of self-righteousness or to receive what is not deserved or owed, but freely given and fully humbling?”
Why not take two — or better yet, ten? Ten minutes of quiet — right now before you chicken out (or I — I always try to complete my own assignments:). Set your phone on silent; set your timer to go off. Close your eyes or keep them open. Remember, dream, enjoy — something — for surely if you are breathing, there is some single joy to contemplate. (I apologize for the preachy tone — it’s to myself:). P.S. This is going to totally throw my schedule off — just think — 10 minutes late for the rest of the day!
by Elizabeth | Sep 19, 2011 | Learning Story
death has been swallowed up
I hate death. In fact, death (I will not honor you with a capital letter, even though John Donne did) – go to hell.
We’ve lost another teenager in our community, this time to a bizarre, untimely death – a 16-year-old died in his sleep. Our son and his friends have been wrangling with the matters that matter, and they’re winning the battle.
They know that indeed, their friend, is ‘in a better place,’ which is more than a place and so much better than better, more like – beyond best – a new beginning in the glory of being with Jesus. These young people value their salvation more than ever, , not just as a ticket to “get in,” but as a way of life, of being part of redemption and restoration until their day comes.
Still, their broken hearts are wrestling with deep questions, questions with no easy answers:
• What do we do with our pain, with our loss?
• What about our friends who do not trust in Jesus for salvation? We know that hell is a reality, for ‘the Bible tells us so,’ but what do we do with the fact that we can tell them, we can plead with them, we can love them, but we cannot force them to believe? What do we do with their struggle to grasp eternal existence when so many have been taught from their earliest days that there is no such thing? How do we make them see?
They are asking the hard questions for which we will only find complete rest when our minds are fully redeemed. For these dear hearts broken for their friends, I offer a few thoughts from Scripture that comfort and encourage me:
1. You can’t (make them see). That’s the Holy Spirit’s job (Romans 8:8). But you can live the real story, the gospel story in a way that its scandal is undeniable. You can pray without ceasing, and wait to see how God moves. And you can tell it and show it and most of all, listen to their stories and help them see the hope of the gospel.
2. Hate sin all the more. For indeed, it is sin, death, and evil whose source is Satan, the flesh, and the world that seek to kill and destroy hope both here, and hereafter.
3. GRIEVE. Weep, tear your clothes, and gnash your teeth. You are right – it does matter where your friend spends not only the next part of this eternity, but also this part. And know that until that day we go home, we will always yearn with a holy longing for the reconciliation of all things. That’s the image of God in us.
Through sin, death has entered the world, ravaged hearts, and destroyed life. (Hebrews 2:14)
By God’s extraordinary grace, Christ has died, Christ has risen, Christ will come again. In this true story is the great reversal of death.
“Where, O death, is your victory?
Where, O death, is your sting?”
The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.” I Corinthians 15: 55-58
by Elizabeth | Sep 15, 2011 | Learning Story
I like to talk about and teach on shalom. Though people aren’t always accustomed to the term to describe universal wholeness and delight for which God created the cosmos, I find that they quickly understand it as a structure from which to view the Christian story. One of my favorite writers on shalom is Cornelius Plantinga. Here’s an excerpt from an article on Christian higher education that I think applies to all human endeavors.
[The prophets] “They dreamed of a new age in which crookedness would be straightened out, rough places made plain. The foolish would be made wise, and the wise, humble. They dreamed of a time when the deserts would flower, the mountains would stream with red wine, a time when weeping would be heard no more, and when people could sleep without weapons on their laps. People could work in peace, their work having meaning and point. A lion could lie down with a lamb, the lion cured of all carnivorous appetite. All nature would be fruitful, benign, and filled with wonder upon wonder; all humans would be knit together in brotherhood and sisterhood; and all nature and all humans would look to God, walk with God, lean toward God, and delight in God, their shouts of joy and recognition welling up from valleys and crags, from women in streets and from men on ships.”
For reflection: Read the entire article and think about your own calling to be a part of God’s plan for renewal.
by Elizabeth | Sep 14, 2011 | Learning Story
God, the Master, The Holy of Israel,
has this solemn counsel:
“Your salvation requires you to turn back to me
and stop your silly efforts to save yourselves.
Your strength will come from settling down
in complete dependence on me—
The very thing
you’ve been unwilling to do. Isaiah 30:15-17, The Message
For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God;for anyone who enters God’s rest also rests from his own work, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience.
Hebrews 4:8-11
As I finish preparations to head to Oak Mountain Pres on Friday for the Gospel-Call to Women retreat, I am reflecting again on rest as the essence of worship — returning to God, resting in God’s favor. Here’s a recycled post that brings together the ideas of kingdom-calling, rest, and worship:
This is the culmination of our time together. The two passages quoted are great reminders of where we’ve been, where we are now, and where we’re going. We are called to live and work in the kingdom; we are called to do so through resting in the finished work of Christ. In order to rest, we must remember both the past and the future. To remember redemption in the past is the basis of our faith. To remember resurrection and restoration in the future is the basis of our hope. We must remember God’s Big Story and the particular stories He is writing in us to rest in the present.
When we remember, not only do we rest, but we also restore. We hear our call to live as kingdom servants, and we see every moment and every setting in its possibility for restoration. It can be as simple as a highly educated pediatrician who engages a young private she meets in an aiport eatery. She offers a kind word to this soldier more wounded by the war of living in his own family than by the war he has fought overseas . It can be as complex as designing a community of beautiful and livable homes in the hard section of town. As long as we are living in the memory of the anticipated day to come and working to bring Christ to the broken-hearted, it doesn’t really matter how simple or complex, how acclaimed or unnoticed our kingdom work is.
When we remember, we also re-member. (This idea offered to me by Rev. Scotty Smith, who gave me permission to use it.) When we remember that redemption accomplished reconciliation for us, we rest in that reconciliation and we work toward reconciliation with friends and enemies. We remember that one day we will re-member with every tribe, tongue, nation, and people group for an eternal story of kingdom worship, and we work toward building that community now.
In remembrance we rest, and in remembrance we do. Because we remember what Christ has done for us, we drink his body and eat his blood. We do so to remember that we can rest from our labors to be acceptable in God’s sight. And in resting from our labors to be acceptable in his sight, we are freed to labor and love for the sake of spreading the good news of this kingdom to others. As you eat the body and drink the blood, Christ says, “Do this in remembrance of me.”
by Elizabeth | Sep 13, 2011 | Learning Story
“O my people, hear my teaching; listen to the words of my mouth. I will open my mouth in parables, I will utter hidden things, things from of old — what we have heard and known, what our fathers have told us.” Psalm 78:1-3
I love love love Psalm 78, which is why I began the Bible study, Learning God’s Story of Grace with an entire chapter based on it. It is a narrative historical poem about the ridiculosity of forgetful sinners — the equal hilarity of a prodigally merciful God. Who knew history could be so compelling?
It begins with a call to to hear “parables” and “hidden lessons.” The words in the Hebrew, mashal and chiydah suggest lessons, puzzles, enigmas, riddles. It turns out that the history of God’s chosen people, like the history of a redeemed sinner, is indeed puzzling.
The conundrum goes something like this, “Listen to this history. Then explain to me why people would repeatedly reject a God who not only performs such signs, wonders, and miracles but who bothers to retrieve this stubborn, disobedient people. What kind of sense does it make for us to be so faithless and fickle in the light of the Lord’s unfailing love and kindness? And what kind of sense does it make for God to be so faithful and loving in the light of the Israelites’ faithlessness and forgetfulness?”
For reflection: Read Psalm 78. What wonders of God in your own life have you forgotten? Tell one story today of God’s miraculous work in your life.
![When’s the last time you highlighted your weakness?
Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest upon me. 2 Cor. 12:10
All-Powerful God,
We confess,
we in Western culture
crave power, control, and independence.
The last thing we want
is to seem weak.
And yet, weakness is the way of Christ,
so it must be our way as well.
The apostle Paul understood that,
so in the face of accusations
that he wasn’t an apostle,
he countered the boasting of the “super-apostles”
with some boasting of his own:
“If I must boast,
I will boast of the things
that show my weakness” (2 Cor. 11:30).
And then he mentions how he was lowered in a basket through the window of a wall in Damascus, of all places,
a place he went to persecute Jews only to be knocked down on the road,
struck blind, by his Lord and Savior himself.
Paul shares many other weaknesses in 2 Corinthians,
a book that’s all about weakness as the way
of followers of Christ.
He asked that you would relieve him from a “thorn in the flesh,”
but you did not.
Instead, you said,
“My grace is sufficient for you,
for my power is made perfect in your weakness” (2 Cor. 12:9).
Lord, we know we really are weak —
[for each of these areas, name any weaknesses you have]
weak in our bodies,
weak in our work,
weak in our wills,
weak in our faith,
weak in our hope,
weak in our love.
We believe
that you your power is made perfect
in and through our weakness.
Help our unbelief.
In Jesus’s name. Amen.
Read 2 Corinthians 11:30-12:10.
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