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5 Hymns for Lent Meditation

5 Hymns for Lent Meditation

Author’s note: I write and schedule blogs a couple of months in advance. As the coronavirus has borne down on us, striking fear and frenzy into our minds and hearts, I think we need Lenten meditation, or at least meditation on the beauty and love of Christ more than ever. Please take some time to listen to at least one of these hymns (listed at the end), and share with others who need to have their minds fixed on things above.

Lent, the season leading up to Easter, compels us to meditate, to slow our lives down and think on Christ. Think about his life, think about his death, think about his resurrection. Think about how our lives would be so very different if he had not hung on a cross and been raised from the dead.

Music lends itself to meditation. Today, for those of you who love music and/or games, we’re going to play a little “Name That Hymn.” Below you’ll find quotes from some famous hymns for meditating on Jesus’ sacrifice for us. Next to the hymn, you’ll find a related Scripture. Then at the very end (try not to peek), I’ll post the answers and a link to a Youtube video of the hymn. Please write a comment and tell us how you did, or which ones you like the best, or others you would add. Have fun, and enjoy this meditative exercise.

He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

Salvation belongs to our God who sits on the throne, and to the Lamb!

And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, ‘Hail, King of the Jews!’ and struck him with their hands.

Then he took it down, wrapped it in a linen shroud, and laid him in a tomb cut in stone, where no one had ever yet been laid.

Philippians 3:8-10

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. 

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A Good Read for Hard Times: The Waiting Room Devotional

5 Verses for Meditating on Christ’s Sacrifice for Us

5 Verses on Meditating on Christ’s Sacrifice for Us

It’s a crazy story when you think about it—a perfect Savior dies for a people who are, shall we say, less than perfect—or, let’s be honest—just plain sinful? As Easter approaches, take some time to meditate on the surprising sacrifice Christ made for us.

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

This is how we have come to know love: He laid down his life for us. We should also lay down our lives for our brothers and sisters.

And walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood.

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A Good Read for Hard Times: The Waiting Room Devotional

Jesus, Foot Washing, and Servant Leadership: A Devotional

Jesus, Foot Washing, and Servant Leadership: A Devotional

“Lord, do you wash my feet?” John 13:6

 

Our elder son will never forget the words Truett Cathy, the founder of Chick-fil-A, Inc., addressed to him after his job interview there. Touring the facility with the vice-president who interviewed him, they arrived at the “treehouse,” the then ninety-one-year-old’s office. After a brief conversation, Mr. Cathy looked at our son and said, “I look forward to serving with you.” Our son had two (inward) responses:

  1. Does that mean I got the job?! and
  2. Wait, don’t you mean, “You look forward to me serving you?”

With his words, Mr. Cathy had demonstrated the principle of servant leadership that derives from Chick-fil-A, Inc.’s mission statement.

That story always reminds me of Peter’s response when Jesus approached him to wash his feet (John 13). Peter objects, not wanting Jesus to stoop so low as to serve him in such a menial way. Jesus gently rebukes Peter, instructing his followers about servant leadership in the kingdom of God. Let’s revisit the story.

Jesus: The Ultimate Servant Leader

The time, Jesus knows, has now come, for him to depart this world. Even as he is enjoying his feast with his beloved disciples, he is eager to prepare them for their new life of service. He rises from his place at the table, removes his outer garment, and wraps a towel around his waist. Now dressed as a servant, he begins doing what only a servant, or a wife, or a child, the lowliest in the hierarchy of that culture would do—washing feet. At this point, Peter raises his objection. As we continue the story, we learn five realities about Christ’s servant leaders:

Five Characteristics of Servant Leaders:

  1. Servant leaders must be willing to be weak, even despicably so. In removing his outer garment (John 13:4), kneeling before his friends, and taking their dirty feet into his hands, Jesus performs the role of the weakest and most despised in his culture—a servant. Jesus’ menial act is the basis of Peter’s objection, just as it was the basis of my son’s objection to Mr. Cathy.
  2. Servant leaders serve even in times of travail and turmoil. Jesus washes his disciples’ feet, knowing that he is facing the torment of the Cross and separation from his Father, not to mention separation from his beloved friends. Jesus washes his disciples’ feet, knowing that some will betray him in coming days. Trials do not excuse us from servant leadership.
  3. Servant leaders open themselves to the care of Jesus and others. When Peter objects to Jesus’ washing of him, Jesus responds, “If I do not wash you, you have no share with me” (John 13:8, ESV). It is Jesus who empowers us to serve others. Without receiving his care and love, we have no love to share.
  4. Servant leaders serve because Jesus first served us, just as we love because Jesus first loved us (1 John 4:7-8). Jesus washes his disciples’ feet to illustrate a spiritual point—he alone can cleanse them from their sin. Then he instructs them, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). Jesus’ foot washing is more than an example to the servant leader; it is the empowerment for servant leadership. Because we have the riches of his grace, we pour them out on others.
  5. Servant leaders will get down and dirty, physically, spiritually, and emotionally. Jesus calls his disciples to go into all the world, even the uncomfortable and unfamiliar world. To wash another’s feet may mean sitting on the sidewalk next to the homeless man while he eats the chicken sandwich we brought him; or it may mean enduring the stench of urine in the nursing home as we visit residents there. It may mean entering messy conversations or not exiting miry conflicts.

As you ponder Christ’s sacrifice on the Cross, do not miss meditating on his sacrificial service to his disciples. Let us serve because he first served us, just as we love because he first loved us!

A Prayer about Servant Leadership

Prayer: Lord Jesus, you not only showed us the way to servant leadership, you dug the path for us by your death on the Cross. Thank you for lowering yourself that we might be raised to new life. Help us to follow you into the down and dirty places you call us to lead. In your saving name we ask. Amen.

Further Encouragement: John 13:1-17; Philippians 2:1-11.

For Reflection:

  • How do you feel about having your feet washed, literally or spiritually? What encouragement or conviction does this passage bring you?
  • In which of the five areas of servant leadership would you like to grow? Ask God to help you in this area.

Listen: Take My Life and Let It Be, written by Frances Havergal

Photo by Gaelle Marcel on Unsplash

Preparing for Easter: A Lent Encouragement

As we continue to prepare our hearts to celebrate the Resurrection, my friend, writer Suzanne Marshall, author of two studies for Lent, joins us with a guest blog about how to awaken our hearts to Easter. 

As hard as it is to believe, Easter is just around the corner. Spring clothes, baskets and family gatherings come to mind. These colorful scenes, though, are followed by more solemn ones. I stand with the congregation Easter morning, trying to rev my heart  during the alleluias, while deep down I know that I’m not all that joyful and thankful. What happened to my soul’s love?

In Luke 7, we read about Simon, a church leader, who must have allowed his love for God to wane as well. Simon invites Jesus to eat dinner with him at his house, and while the two men recline at the table, a prostitute stands behind Jesus. She clasps an alabaster vial of perfume and weeps. Tears course down her cheeks and fall onto Jesus’ feet. She drops to wipe her tears with her hair, and so moved, she pours the perfume and adds her kisses as she washes his feet. Simon secretly reasons that Jesus couldn’t be a prophet, because he obviously isn’t savvy enough to know that the woman with her hands all over his feet is one of those kind of women.

Jesus knows Simon’s thoughts and leads his host through a parable, to help Simon see himself and the woman more accurately. Jesus’ story unfolds. Two people owed money to a banker. One owed fifty coins and the other owed five hundred. The banker tore up both loans, forgiving the debts.

“So which of them will love him more?” Jesus asks.

“I suppose the one whom he forgave more,” Simon answers (Luke 7:42-43).

Then, turning toward the woman, Jesus says to Simon,

“Do you see this woman? 

I entered your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.  

You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet. 

You did not anoint my head with oil, but she has anointed my feet with perfumed oil. 

Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; but the one who is forgiven little loves little” (Luke 7:44-47).

Did you catch that Jesus turns to the woman, not Simon, as he replies to Simon’s answer? Jesus extends love and forgiveness to the woman in his gaze, the same love that liberates her and moves her to adoration. Jesus does not look down at Simon or shake his finger at him but asks if he saw the woman. Does Simon see her as a person, with worth? Does he see her love in action, love given because of love received? Jesus points out what Simon cannot see, that he is sinful and needs forgiveness as much as the prostitute does. The difference between Simon and the woman is that she recognizes her sin, but Simon doesn’t recognize his.

The reason my love lags on Easter is because, like Simon, I have lost sight of the extent of my sin and of God’s astounding love in forgiving and accepting me. How can I recapture my gratitude and celebrate Easter in sincere joy? Like the early fathers and others through the centuries, I can prepare my heart for Easter. I begin weeks in advance, just as I prepare for Christmas during Advent. The season of Easter preparation is called Lent. Many Protestants are returning to Lent, not to earn salvation, but to appreciate salvation.

During Lent, we pray and fast. A fast may be a limitation of food or drink or a giving up of some other daily part of our lives. Some people choose to take up an action instead of abstaining from something. Practicing Lent with these intentions of giving-up or taking-up engages our bodies; in this way, our soul is powerfully awakened to attend. Just as Jesus pointed to the woman’s actions to help Simon recognize his need, our Lord uses our intentions as tools to reveal our need and his fathomless love.

Do you yearn to greet Easter with the joy of first love? Consider engaging in Lent this year. Though the season began last Wednesday, it’s never too late to dive in. Let us sing joyful alleluias to our King.

Note: Four years ago, I sought a Lenten devotional but did not find one that met my needs. The Lord then prompted me to write the lessons He would teach me during Lent. The next year, I combined these lessons into a devotional, Running to the Empty Tomb: Finding the Joy in Easter. Many people who purchased the devotional were unfamiliar with Lent, so I also wrote and led A Bible Study for Your Easter Journey. The study corresponds with the devotional and more fully explains participation in Lent. An Answer Guide with suggested answers to the Bible study may be viewed for free on my website, SuzanneDmarshall.com, under the Publications tab.

Photo by Suzanne Marshall

Begin your study of Lent!

Mardi Gras, Lent, and Fasting: What You Need to Know

To fast or not to fast?

Your news feed today may reveal scenes of wild celebrations in New Orleans and other cities on the Gulf Coast. Maybe you wonder, as I once did, what these rowdy scenes have to do with a holiday in the Catholic church.

Mardi Gras originated in the early centuries AD, when pagan Romans celebrated a fertility god with debauchery and drunkenness. Early Christians decided to transform the raucous celebration and make it a day for feasting to mark the end of “ordinary time” after Christmas and the beginning of Lent, the season of fasting and repentance before the celebration of Christ’s resurrection. The French first coined the term “Mardi Gras” (Fat Tuesday) as they ate up all of the eggs and milk they would be fasting from during Lent.

Lent, short for Lenten, comes to us from the Old English word for “Spring”: lenten, which meant “lengthen.” As the daylight lengthens, life springs into view, buds blooming and bright stalks shoving their way through the earth.

Lent now refers to a season in the church calendar in which many Christians prepare for Easter by reflecting deeply on the love and sacrifice of Jesus our Savior. Some people choose to fast, giving up something they enjoy, or taking up a sacrificial act. Fasting is not believed to make people right with God; rather, it reminds us that we desperately need a righteous Savior and makes us grateful for God’s “plentiful redemption” (Psalm 130).

As Lent begins tomorrow, it’s a good time to consider the question: to fast or not to fast?

3 misguided reasons for fasting:

When our children were in elementary school and junior high, they attended a school which encouraged giving up something for Lent. I insisted (to a fault, I confess), that they not fast for the wrong reasons.

  1. Because “everyone” is doing it. Teenagers aren’t the only ones who do religious things because of peer pressure. If we choose to fast only because it’s the thing to do, we may be worshipping people rather than God.
  2. To show off our spirituality.This reason is closely connected to the first. Jesus warned his followers against fasting to show off.
  3. To test our willpower. While discipline for the purpose of glorifying God is good, we need to beware of fasting only to glorify our own strong willpower.  

Jesus’ warning to his followers aptly sums up these three misguided reasons for fasting:

When you practice some appetite-denying discipline to better concentrate on God, don’t make a production out of it. It might turn you into a small-time celebrity, but it won’t make you a saint.” Matthew 6:16.

Self-discipline can be dangerously self-focused. The purpose of fasting is not to puff ourselves up. Share on X

4 good reasons for fasting:

There are clear biblical models for fasting, most notably, Christ’s practice while facing temptation in the wilderness. Consider these four ways God may work in us through this spiritual grace.

  1. To identify our cravings: Fasting can reveal the food, drink, activities, etc. that we turn to for fulfillment of our longings and desires.
  2. To practice waiting on the Lord: When we’re craving something we love, we can remember that it is good to wait on the Lord’s goodness: “I would have despaired unless I had believed that I would see the goodness of the Lord in the land of the living.” This verse leads to the next powerful reason for fasting:
  3. To discover how plentiful redemption is: When we let go of things we depend on, we begin to see how paltry they are in contrast to the generosity of God’s love for us in Christ.
  4. To highlight Christ’s righteousness: If we try a fast for forty days, we will likely fail with regularity. (Even if you never break your fast, take note of how irritable you may become while keeping it!) We become even more grateful that our salvation is not based on our perfect keeping of any law but on Christ’s.

The problem with the food, drink and activities that we fill our lives with is that, like the well-water the Samaritan woman seeks, it will never satisfy. The fact is, unless we feed off Christ’s righteousness, we will starve. Though fasting has historically been way down on my list of spiritual practices, when I’ve tried it, God has filled me to overflowing with his grace.

Fasting from emotional fillers will draw us to feast on the grace which truly satisfies. Share on X

A Prayer about Fasting or Not Fasting

Lord, whether we choose to keep a fast in the next forty days or not, we confess that we often try to fill our stomachs, our hearts, and our minds with things that do not satisfy. We bow before you, acknowledging our desperate need for the living water you have promised to give in our Savior Jesus Christ. Let us mourn our sin during this season; let us rejoice in your salvation. In Jesus’ name we ask, Amen.

What about you? What experiences do you have with fasting? What other good or bad reasons for fasting would you suggest?

Photo by Thomas Kinto on Unsplash