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A Prayer about Our Adoption

A Prayer about Our Adoption

Abba,

Last week I enjoyed joining our son for “gotcha day” 

for his sweet new puppy. 

This day culminated years of longing 

for a furry friend of his own, 

of saving money for that friend, 

of planning the right time, 

of choosing first the parents 

and then a particular puppy. 

For months he planned and prepared 

to nurture and provide for her, 

to make her a home. 

And then the day came. 

As he held his cuddly puppy, 

his face beamed like a proud pawpaw.

This picture of adoption 

gives us a small glimpse

into your much much bigger plan for adopting us 

as your sons and daughters. 

Long ago, before the beginning of the world, 

knowing your creatures would be separated from you 

by our sin, 

you made a plan. 

That plan involved a much greater price and preparation 

than our son paid or made—

it cost you the life of your Son, our Savior, Jesus. 

Why would you do such a thing? 

Because it pleased you. 

Because you wanted to make us right with you 

so we could live under your love and protection

in our forever home, 

today and forever. 

May we never forget the wonder 

of our “gotcha day”!

In Jesus’ sacrificing name. Amen.

Read Ephesians 1:3-10.

The Paradoxical Freedom of Belonging to God

The Paradoxical Freedom of Belonging to God

As you may have noticed, we live in a world that prioritizes autonomy, the freedom of self-rule. The mantra of the 21st century is best summed up by my children’s cry to one another when they were young, “You’re not the boss of me!”

How then, can it be, that belonging to God brings the freedom we really yearn for? The first question and answer of the Heidelberg Catechism tells us that comfort comes from belonging to a God who sent his Son to be our faithful Savior, to pay for all of our sins, and to set us free from the power of sin and evil.

In July of 2017, I was grieving many illnesses and losses of loved ones at the same time I was studying the Heidelberg Catechism. Little did I know that even as God gave me the good news about my only comfort in life and in death, I would need to believe it more than ever in a few short weeks.

Here is the exercise I did. Why not try it? Who knows when you might desperately need this comfort?

1. Read the entire question and answer aloud, slowly, taking your time.
2. Listen to the words and let them wash the comfort over you like a refreshing shower on a hot summer’s day.
3. For further comfort: Look up the Bible verses from which they are taken, which are listed below.
I pray you may find the true comfort and hope in Jesus Christ our faithful Savior.
This version is copied from Heidelberg Catechism.com

What is your only comfort
in life and death?

• 1.1 Cor 6:19, 20.
• 2.Rom 14:7-9.
• 3.1 Cor 3:23; Tit 2:14.
• 4.1 Pet 1:18, 19; 1 Jn 1:7; 2:2.
• 5.Jn 8:34-36; Heb 2:14, 15; 1 Jn 3:8.
• 6.Jn 6:39, 40; 10:27-30; 2 Thess 3:3; 1 Pet 1:5.
• 7.Mt 10:29-31; Lk 21:16-18.
• 8.Rom 8:28.
• 9.Rom 8:15, 16; 2 Cor 1:21, 22; 5:5; Eph 1:13, 14.
• 10.Rom 8:14.

That I am not my own, 1
but belong with body and soul,
both in life and in death, 2
to my faithful Saviour Jesus Christ. 3
He has fully paid for all my sins
with his precious blood, 4
and has set me free
from all the power of the devil. 5
He also preserves me in such a way 6
that without the will of my heavenly Father
not a hair can fall from my head; 7
indeed, all things must work together
for my salvation. 8
Therefore, by his Holy Spirit
he also assures me
of eternal life 9
and makes me heartily willing and ready
from now on to live for him. 10

Photo by Dawid Zawiła on Unsplash

5 Good Reasons to Celebrate Reformation Day

5 Good Reasons to Celebrate Reformation Day

The good news of Reformation Day

I had great history professors in high school. I only wish I had paid more attention in Modern European History. Then I might have understood the worldwide impact of the Protestant Reformation so much better than I do. Here’s what I do know—whether Martin Luther actually nailed his 95 Theses to a church door or not, he wrote them, and what he and other Reformers like Calvin and Zwingli wrote, changed history and Christianity forever.

The Catholic church and the Holy Roman Empire of the early 16thcentury, the formal representation of Christianity in that day, had become corrupt. Martin Luther and the other Reformers insisted on what are known as the five “sola’s” (don’t worry—you don’t need to know Latin to understand this blog post), and those five “alone’s” or “only’s” are very good news for Christians today, namely because they emphasize the major truths of the gospel.

Here are the five “alone’s” with an explanation of why they were such good news then and continue to be so today. I also included some Scripture that speaks to these “alone’s”:

Five Sola’s of Reformation

1. Scripture Alone (Sola Scriptura).  (2 Timothy 3:16).

Good news: You can read and trust the Bible alone as the final authority on spiritual matters.

Before the Reformation, the Bible was not often read in the Roman Catholic Church, and when it was, it was read in Latin, then interpreted by Church leaders who often added to or changed the meaning. Because many common people didn’t understand what the Bible said, the corrupters of religion were able to twist its meaning.

Then, between 1440 and 1450, Gutenberg invented the modern printing press, and the first Bible was printed in 1455. The Reformers thought it would be a good idea for everyone to be able to read the Bible, and they began to translate it into languages people knew. So not only did the Reformers insist that Scripture alone is the ultimate authority for spiritual life, they also gave us the great privilege we have now – the ability to read the Bible in a translation we can understand!

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.”2 Timothy 3:16:

2 and 3. Faith Alone and Grace Alone (Sola Fide and Sola Gratia)

Good news: You don’t have to be able to afford “indulgences” in order to be saved.

In the late 1400’s and early 1500’s, corrupt officials of the Roman Catholic Church sold indulgences. An indulgence was something anyone could purchase to obtain forgiveness of sins, for themselves, or especially for someone who had already died. As Joan Acocella explains, “the name was written in on a printed form: [name] was forgiven x amount of time in Purgatory. The more time off, the more it cost, but the indulgence-sellers promised that whatever you paid for you got.” (The New Yorker, How Martin Luther Changed the World, October 30, 2017)

As Martin Luther studied Paul’s epistles, he became convinced that the Bible teaches justification by faith alone and by grace alone—we are “justified,” that is, made right, only by God’s grace and through believing in Jesus Christ as Savior. We do not earn salvation by doing good works—or by purchasing indulgences.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God…” Ephesians 2:8

“We also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (v. 16).  Galatians 2:14–16

4. Christ Alone. (Solus Christus):

Good news: Only Jesus grants salvation, and you don’t need a priest to intercede on your behalf before God.

The corrupt practice of selling and buying indulgences had also corrupted the truth of how people were saved. As David Guzik explains here,

“The idea was something like this: “Men and women are not saved by Jesus, but through the pope and the institution of the Roman Catholic Church.”

The Bible is very clear that Jesus is “the way, the truth, and the life, no one comes to the Father but through him.” (John 14:6). Jesus is also “one God and mediatorbetween God and men.” (1 Timothy 2:5). Christ as mediator is great news for believers: Christ himself is mediating for us before the Father, beseeching him to forgive us because he died for our sins and made us righteous.

The church and priests and pastors and elder boards can guide, protect, and shepherd. They act as God’s servants in growing and discipling the body of Christ. But Christ alone saves us.

For there is one God, and there is one mediator between God and men, the man Christ Jesus, 1 Timothy 2:5

5. To God Alone Be the Glory (Soli Deo Gloria)

Good news: You don’t have to bow before anyone except the triune God: Father, Son, and Holy Spirit, who alone receives all the glory.

This final “alone” makes perfect sense in light of the four preceding principles. In the corrupt Catholic Church and Holy Roman Empire, “all glory, laud, and honor” was often misplaced, given to the Pope or the Holy Roman Emperor, not God, who alone deserves it. The Reformers helped Christians understand their true purpose: to glorify God. One of the most famous statements of this purpose is found in the Westminster Catechism, which declares, “Man’s chief end is to glorify God and enjoy him forever.”

Who is this King of glory? The LORD of hosts, He is the King of glory. Selah. Psalm 24:10

A Prayer Celebrating the Reformation

Lord, thank you for the very good news that we are saved by grace alone through faith alone in Christ alone. Thank you that you have explained all of this in your Holy Bible. We are so grateful, and indeed, we seek to give you all the glory for all you have done for us! In Christ’s name, Amen.

For a wonderful graphic on the Sola’s of the Reformation, go here: https://www.thegoodbook.co.uk/downloads/5-solas-infographic.png

Is God Your Mother?

Is God Your Mother?

Is God your mother?

I’ve always loved that beginner book by P.D. Eastman where the hatchling bird goes around and asks elephants and boats and steam shovels, “Are you my mother?”  As I revisit the Creation chapter of Learning God’s Story of Grace, I am thinking about Genesis 1:26-28:

So God created human beings in his own image.
    In the image of God he created them;
    male and female he created them.

I remember when a teacher first enlightened me — this verse suggests that both male and female reflect God’s nature. It was the beginning of the end of my picturing God as a cross between Great Grandpa in the Sky and Santa Claus.

The problem of God as mother

This much is true — it is far too easy to lose the femininity of God in the abundance of masculine language in Scripture. That being said, this is where the conversation can get a little crazy. Today, I want to focus particularly on the discussion of God as mother.

Some feminist theologians, concerned that women are marginalized by so much male language for and about God, suggest that we may call God Mother as well as Father.

Many conservative theologians strongly disagree, stating that biblical language guides us, and it names God as Father.

How do we approach this theological difference (and others, for that matter)? I’ll offer 3 suggestions, share some quotes from both sides, then reveal my conclusion on the matter.

Caution in the conversation about God as mother

  1. Whichever side you’re on – be humble and kind. Writers and speakers on both sides can be caustic and/or flippant. Always, always, in theological conversation, we need to be “kind to one another.”
  1. Study the Bible and ask the Holy Spirit to reveal the truth. Don’t merely read what someone you agree with says. Read what the Scriptures say, in the context of all of Scripture and the particular verse and story.
  1. Remember that God is the Creator and Redeemer, and we, including our minds, are fallen. In any theological exploration, we may discover something we don’t like or don’t want to be true. At this point, it’s crucial to recall that “now we see in a glass darkly, but then we shall see face to face.” We will be called to greater faith – to trust that God’s good and glory is involved.

3 thoughts on God as mother

Check out these 3 resources that suggest God may be called “Mother,” or addressed with feminine language.

  • Julian of Norwich, 1342-1416, wrote that Jesus is our metaphorical Mother.
  • Elizabeth Johnson, feminist theologian, points out that no language can comprehensively communicate the nature of God.
  • Rachel Held Evans, author of A Year of Biblical Womanhood, uses the feminine pronoun to remind us that God is not a mere man.

3 thoughts on God as Father

Check out these 3 resources that explain why God should be called Father.

  • John Cooper, author of Our Father in Heaven: Christian Faith and Inclusive Language for God, emphasizes the difference between calling God Father or Mother – the Bible names God as Father; it never assigns the title Mother to God.
  • J.I. Packer, theologian, author of Knowing God, stresses that the concept of Fatherhood is woven into the fabric of adoption theology. For more on the first two authors’ thought, see Our Mother, Who Art in Heaven.
  • Jared Wilson, pastor and author, notes that Jesus called God Father and never Mother.

My Conclusions: Is God My Mother?

  1. God is Spirit (Genesis 1:2; John 4:24).
  2. There is something about both male and female that reveals God’s nature (Genesis 1:26-28).
  3. Jesus called God, “Father,” and taught us to pray to God as Father (Mark 14:36; Matthew 6:9).
  4. There are numerous comparisons to God as a mother (Numbers 11:12; Job 38:28-29. See this article for a comprehensive list).
  5. God the Father adopted all believers as his “sons” (Galatians 4:4-5). In Christ, there is neither male nor female, so I too as a woman am a “son of God” (Galatians 3:28). (Yes, this is confusing ;-)!! The point is – our gender language fails to fully communicate the wonder of who God is and what God has done in Christ to save people who have presumed that we know better than God.

So, yes, I will pray to God our Father. I will not pray, “God, our Mother.” I will remind myself and others often that God is not a man, that he is definitely not a Bama fan, and that he is often compared to a mother in her capacity to conceive, nurture, grow, and show mercy and compassion.

And…I will need to be frequently humbled and forgiven for holding this position too tightly :-)!

4 Thoughts for Thinking about Paris

4 Thoughts for Thinking about Paris

The Paris Terror

When terror strikes and screens scream dire reports of brutal and seemingly senseless attacks on humanity, my heart usually heads in one of two directions:

  1. turn it off — the screen and my heart. Just make.it.go.away.
  2. crawl under my covers and succumb to the deep sorrow and confusion.

I’ve learned about myself that I’m fairly sensitive to news and get overwhelmed easily. I’ve also learned that there are healthier options than the basic ostrich maneuver. For me, heading to Scripture and to sturdy theological thought leaders brings comfort and courage for engaging the ravages of evil.

Here are four resources that have helped me process the Paris Terrorist Attack over the last few days.

1. Learning a little more about ISIS, jihad, and “caliphate” (a word I’d never heard before but my husband kept saying to me as if it was part of our everyday vocabulary). This helpful article by Don Carter really lays it out in a clear way that even I could comprehend:

Article about the Islamic State

2. Remembering the essence,complexity, and craziness of sin. I actually skimmed back through much of one of my favorite books this morning: Cornelius Plantinga’s Not the Way It’s Supposed to Be: A Breviary of Sin. It’s a pretty heavy read, so I’m going to give you just one quote and recommend the book to you as a thorough examination of sin, corruption, evil, and its workings in our hearts and in the world.

“…even when sin is depressingly familiar, it is never normal. It is finally unknown, irrational, alien. Sin is always a departure from the norm and is assessed accordingly. Sin is deviant and perverse, an injustice or inequity or ingratitude. Sin in the Exodus literature is disorder and disobedience. Sin is faithlessness, lawlessness, godlessness….Sinful human life is a caricature of proper human life.” (Plantinga, p. 88).

3. Reading the words and prayers of a woman who knew suffering. Amy Carmichael, the missionary to India who lived much of her life suffering from chronic illness, always invites me to wrestle and rest with God over sorrow and suffering. Here is a brief excerpt from her book Rose from Brier.

“Lord, is all well? Oh, tell me; is all well?
No voice of man can reassure the soul
When over it the waves and billows roll;
His words are like the tinkling of a bell.
Do Thou speak. Is all well?

Across the turmoil of the wind and sea,
But as it seems from somewhere near to me,
A voice I know: child, look at Calvary;
By the merits of my blood, all is well.”

4. Last, but most certainly not least, Scripture and a prayer. From Scotty Smith, who daily shares prayers that help us grapple with who God is in the midst of everyday life.

     At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation; all the inhabitants of the earth are accounted as nothing, And he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?” Dan. 4:34-35

     Dear heavenly Father, I need to “bookmark” this passage and return to it often, for it doesn’t just tell the conversion story of a pagan King; it’s the ongoing story of my heart. Your sovereignty is our sanity; your rule is our rest; your dominion is our delight. Navel-gazing and circumstance watching, and talk-radio-fixating and political-pundit-feasting never serve us well. Scotty Smith  Read the rest of the prayer here.

What about you? What helps you process the unsettling news of recent days?

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